Este trabalho discute as possíveis relações entre a histeria e os chamados distúrbios alimentares que, na atualidade, ganharam um caráter epidêmico. Os discursos dos autores sobre a anorexia e a bulimia são apresentados e organizados em categorias temáticas que abordam as definições de anorexia e bu..

In this article we establish that in mythical thought there is, as a natural quality, an expression of universality. Following Cassirer’s Philosophy of Symbolic Forms, we show that through the expressive function of myth it is possible to develop an expressive way of thinking or a pre-logical type of knowledge. We then propose an interpretation of Oedipus at Colonus in order to show that it offers a plausible resource to relate the individual and the community, and that the framework in (...) this tragedy works as a complex sign and symbolic path to delineate a form of expressive relationship through which it is possible to propose the unification of the individual with the community. (shrink)

El presente artículo tiene por intención principal dilucidar las distinciones y relaciones conceptuales que existen entre labor, trabajo y ocio, en el pensamiento de Hannah Arendt y Walter Benjamin, a modo de esclarecer cómo los posicionamientos de ambos autores contribuyen a la crítica de la concepción del trabajo moderno. Para ello, será necesario exponer los matices conceptuales de la obra de Arendt, a saber, la distinción entre trabajo y labor, con el fin de trazar las diferencias y puntos de encuentro (...) con las reflexiones de Benjamin en torno a los cambios traídos como consecuencia del auge del capitalismo industrial y en la experiencia del ocio. Entre estos matices, esclarecimientos y contrastes, es preciso no solo destacar la importancia de la relación e influencia de ambos autores, sino su vigencia en las problemáticas sociales contemporáneas al respecto. (shrink)

Investigadores pertenecientes a la tradición de la psicología del desarrollo cognitivo han llevado a cabo estudios que sugieren que existe un vínculo entre la percepción de daño y el dominio moral. Frente a esta propuesta unificadora del dominio moral han surgido críticas desde la psicología cultural. Haidt publicó en 1993 uno de los estudios más influyentes en esta línea, afirmando haber encontrado evidencia que sugiere la existencia de dominios morales no vinculados a la noción de daño. En este artículo se (...) hará una presentación general del debate en torno al contenido del dominio moral. Luego presentaremos y evaluaremos el estudio de Haidt et al.. Por último, presentamos resultados experimentales que cuestionan las conclusiones de ese estudio y sugieren que el debate sigue abierto. Researchers belonging to the tradition of cognitive-developmental psychology have suggested studies that the perception of harm is central to the Moral Domain. This unifying proposal of the Moral Domain has provoked the criticisms of researchers working in Cultural Psychology. Haidt published in 1993 a very influential study, claiming to have found evidence for the existence of Moral Domains not linked to the notion of harm. In this paper, we briefly present the debate around the content of the moral domain. We then critically examine the study by Haidt et al.. Finally, we present experimental results that question the conclusions of their study and suggest that the debate is still open. (shrink)

Resumen: Entre el pensamiento de José Gaos y el de Eduardo Nicol se cierne una diferencia sustancial en torno al concepto de la filosofía. Para el primero, ésta es una suerte de confesión personal; mientras que para Nicol la filosofía debe ser producto de una hazaña dialógica y el conocimiento tiene que ser objetivo.: José Gaos’s and Eduardo Nicol’s concepts of philosophy differ substantially. For the former, philosophy is a sort of personal confession, whereas for the later it must be (...) the outcome of dialogical achievement, and as for knowledge, this has to be objective. (shrink)

Este artículo es un análisis teórico-reflexivo que tiene como propósito presentar la impor­tancia de la perspectiva cívica científica en la educación filosófica con los niños y niñas. En este marco, se conceptualiza sobre la cultura cívico científica. Luego, se propone reflexionar sobre la necesidad de vincular lo cívico-científico en el ejercicio filosófico en el contexto rural con enfoque territorial.

Cacao cultivation is one of the most important livelihoods for rural households in Colombia, where it is promoted as a substitute for the illegal cultivation of coca. To strengthen Colombian cacao farming, it is important to understand the livelihood strategies associated with cacao cultivation and the impact of these different strategies on the well-being of Colombian rural households. We analyzed the impact of cacao cultivation on the livelihood strategies and well-being of rural households in western Colombia. Research with 92 rural (...) cacao-growing households produced a typology of household livelihood strategies derived from their approach to cacao production. Indicators of each household capital and level of well-being were identified for each type of households. Correlations between the capitals and the capitals of greater importance in shaping the well-being of rural households were analyzed. Three types of rural households were identified: Cacao Farmers, Diversified Farmers with Cacao, and New Cacao Farmers. Cacao farmers have the highest capitals endowments and level of well-being, followed by Diversified Farmers with Cacao, and New Cacao Farmers. The conditions of cacao cultivation in rural households result in differentiated access to resources from capitals; households with better development of the crop have consolidated greater well-being where human capital has been its major driving factor. Success of the cacao crop and its relationship with well-being of rural households depends on the convergence of different capital resources. Thus, institutional efforts to strengthen the cacao sector in Colombia must go beyond investment to establish new hectares and consider aspects such as: Strengthening the skills and knowledge of producers to improve crop management practices, Promoting the participation of household members in associations, Stimulating sensitivity to the rooting and sustainable management of the crop, and Promoting processes of technification and adaptation of the infrastructure of fermenters and dryers, which will make it possible to guarantee an adequate quality of the cacao bean. (shrink)

Neste trabalho, investigamos relações que autores psicanalíticos fazem entre histeria e literatura. Fizemos um estudo dos artigos destes autores, e o objetivo foi de expor as temáticas abordadas por eles quando reúnem e interpretam juntas histeria, psicanálise e literatura. Historicamente, tanto a h..

En el presente artículo se pretende demostrar que lo sonoro, lo luminoso y lo líquido, como elementos semánticos, son fundamentales para la construcción de lo fantástico y lo sepulcral en la leyenda El miserere de Gustavo Adolfo Bécquer. Estos elementos se interrelacionan por medio del ambiente sepulcral que se presenta en el texto, por medio de metáforas que los vinculan, y por medio de la forma en que se manifiestan en lo posible y lo imposible, cuya unión permite (...) que lo fantástico sea posible. (shrink)

Política y perdón / Jacques Derrida / - Hacia una cultura del perdón / Christian Schumacher / - La práctica del perdón en el judaísmo, el cristianismo y el Islam / - Alfredo Goldsmith / - La cultura del perdón como factor de construcción social / Oscar Lara Melo / - Venganza y transformación. Notas para una antropología de la venganza / Roberto Pinesa Camacho / - Venganza y cultura en Bogotá / Arturo Laguado / - El perdón jurídico a (...) la luz de la constitución colombiana y del derecho internacional / Marco Gerardo Monroy Cabra / - El perdón entre razón y no razón / Darío Botero / - La ética del perdón / Camila de Gamboa / - La obligación moral de recordar / Pablo de Greiff / - Perdón y proceso de reconciliación / Jorge Orlando Melo / - Castigo, perdón y reconciliación : el caso de Sudáfrica / David Crocker / - Una opinión pública sólida para la reconciliación y la reconstrucción nacional / Fabio López de la Roche / - Proceso de paz y construcción de región / Francisco de Roux / - Lo públ... (shrink)

-- 2. La Gnoseología como filosofía de la ciencia (parte I, sección 2) ; Historia de la teoría de la ciencia (parte I, sección 3) -- 3. El Sistema de las doctrinas gnoseológicas ; Las cuatro familias básicas (parte II, sección 1) -- 4. El sistema de las doctrinas gnoseológicas ; Descripcionismo (parte II, sección 2) ; Teoreticismo (parte II, sección 3) -- 5. Adecuacionismo (parte II, sección 4) ; Circularismo (parte II, sección 5) ; Glosario.

This brief review of Mario Bunge’s research on physics begins with an analysis of his masterpiece Foundations of Physics, and then it discusses his other contributions to the philosophy of physics. Following that is a summary of his more recent reactions to scientific discoveries in physics and a discussion of his position about non-locality in quantum mechanics, as well as his changing opinions on the nature of spacetime. The paper ends with a brief assessment of Bunge’s legacy concerning the foundations (...) of physics. (shrink)

Las teorías que usamos para representar el mundo pueden ser extremadamente complejas. Abordan temas tales como electrones, campos cuánticos, estrellas de neutrones, materia oscura, redes neuronales, mercados económicos, la atmósfera y muchas otras entidades que suponemos existen en el universo. Al formular nuestras teorías, recurrimos a lenguajes exactos que nos permiten minimizar la vaguedad y expresarnos lo más precisa y cuantitativamente posible. Recurrimos a la matemática. Cuando formulamos nuestras teorías fácticas en lenguaje matemático, estas se refieren no solamente a objetos (...) que nosotros interpretamos como materiales, tales como partículas o personas, sino también a entidades más raras de un mundo abstracto: conjuntos, números, funciones, espacios algebraicos, variedades, topologías, y otras entidades similares. Estos objetos no son materiales en el sentido en que nosotros decimos que una manzana es material. Ellos no existen en el espacio-tiempo, no interactúan, no cambian o evolucionan. Sin embargo, allí están, profundamente arraigados en nuestras teorías más apreciadas acerca del mundo. (shrink)

There are communities in which disadvantaged groups experience severe inequality. For instance, poor and indigent families face many difficulties accessing their social rights. Their condition is largely the consequence of the wrong choices of those in power, either historical or more recent choices. The lack of opportunities of these deprived citizens is due to state omissions. In such communities, it is not unusual for homeless members of these particular groups to occupy abandoned lands and build their shelters there. However, almost (...) everywhere, these actions constitute a crime. The typical response to this situation is prosecution and punishment. In this paper, I will defend the occupation of public places as a consequence of the failure of governments to solve the problem of housing, and I will argue that we must distinguish a social claim from a crime and avoid the use of criminal law in these “occupation cases”. I will also argue that our right—as a community—to blame and punish these “squatters” is eroded by the fact that we perpetrated their situation of injustice. (shrink)

Este trabajo se propone dos objetivos, uno descriptivo y otro propositivo. El descriptivo consiste en el análisis de la crítica que realiza E. Cioran, a lo largo de su obra, a la concepción humanista del ser humano Nuestro filósofo pone en cuestión la arrogancia del hombre que se coloca en el lugar fundamental y de supremacía en el ámbito de la vida, lugar que le sirve de justificación para conquistar, apropiarse y aniquilar a la naturaleza y al resto de los (...) vivientes. Por otro lado, en términos propositivos, me interesa plantear la cuestión de la animalidad(el animal que es el ser humano, y los animales no humanos) porque permite poner en cuestión esa concepción humanista, y pensar nuevos modos de ser-con lo viviente. En este sentido, sostengo a lo largo del trabajo que la filosofía de Cioran permite pensar una noción de lo humano atravesada por la animalidad, noción cioraneana que desarma("descompone") la arrogancia de los humanismos. Para ello me serviré de la problemática de la muerte como inmanente a la vida y de la crítica de Cioran a la noción de propiedad. (shrink)

The Western Legal Tradition (WLT) is a child of the Cold War era. Originally conceived by the Harvard legal historian HJ Berman in his 1950 book on Justice in Russia, a work aimed at explaining to the West what laid beyond the Iron Curtain, this idea gives life to an account set out in an opposition in which the West and Soviet Russia are defined with the features missing to each other. In those pages is the blueprint for his two (...) well-known volumes published in 1983 and 2003, and for a third volume left unfinished. -/- The WLT grows from another legacy from the Cold War era: human rights history. While this theme entered public debate fuelled by the concern with human rights in the Eastern European countries during the Cold War era, this paper shows how the WLT absorbed this theme hijacking a core component of continental legal science (subjectives Recht) re-engineered by political theorists into the major identitary element of the WLT in an eternity history rooted in medieval canon law. (shrink)

What is comparative legal history? This essay argues that to understand this new field of legal-historical studies, we need first to clarify how legal historiography has changed over time. To this purpose, this essay begins from two main ideas. -/- First, the writing of legal history is deeply intertwined with an image of law that tells us what law is, how it is created and by whom. This is, in fact, the premise for writing legal history, as it determines the (...) object of investigation. Second, the decades between 1930 and 1960 saw a profound turn in European legal science. Some legal scholars challenged the legacy received from the 19th century and launched an attack on the ‘formalism’ at the heart of its intellectual framework. -/- Those path-breaking insights gave life to a wave of works self-styled as comparative legal history published in the period 1930–60. At their heart were some of the challenging ideas that have continued to fuel original legal-historical research in the last few decades (e.g. to place law in context, to think outside the doctrinal box, the dislike of abstract theorising) and which today are shared as an obvious truth. They are the fruit of the antiformalist turn of between1930 and 1960. (shrink)

The concept of ideology is central to the understanding of the many political, economic, social, and cultural processes that have occurred in the last two centuries. And yet, what is the nature of the different ideologies remains a vague, open, and much disputed question. Many political, sociological, and ideological studies have been devoted to ideology. Very little, on the other hand, has been done from the philosophical field. And this despite the fact that there are undoubtedly many philosophical questions related (...) to ideology and its role in modern industrialized societies. Just a few examples of ideology-related philosophical questions suffice to prove the point: What objects do ideologies deal with? Are the ideologies testable? Are there true ideologies? Do they evolve? How are ideologies related to societies? Is the existence of ideologies inevitable in modern societies? What is the relation of ideology to science? Is science just another kind of ideology? Are we, as human beings, innately predisposed to believe in ideologies? Or, instead, ideologies proliferate through indoctrination and propaganda? Are ideologies necessarily harmful?...and much more. In this article I try to answer some of these questions from a philosophical point of view, taking a materialist approach. I begin by characterizing ideology as a complex, multi-layered concept. Then, I briefly discuss the material systems on which ideological movements operate, that is, societies and concrete human groups. I identify at least 11 different elements that seem to be present in most ideologies, and I compare these characteristics with those of contemporary science and technology. Although some superficial similarities can be identified, there are deep differences that make ideology completely different from science. The similarities, however, are stronger with technology. Ideologies continually evolve with technological advances, social changes, and even with mere fashion. The current fragmentation of ideologies caused by the widespread use of new technologies and social networks has given rise to new phenomena of ideological propagation which, in my opinion, are very dangerous, particularly for open societies. I discuss these processes, within the context of the nature vs nurture debate, along with the question of whether we can get rid of ideologies. (shrink)

Propõe o ensino das duas linguagens fundamentais - de Língua Materna e de Matemática - através da argumentação para que se articule o ensino de todas as disciplinas. Ao final, faz uma proposta global de avaliação para a escola, centrada em textos argumentativos, transformando a "cola" consentida em consulta necessária.

Dung’s argumentation frameworks have been applied for over twenty years to the analysis of argument justification. This representation focuses on arguments and the attacks among them, abstracting away from other features like the internal structure of arguments, the nature of utterers, the specifics of the attack relation, etc. The model is highly attractive because it reduces most of the complexities involved in argumentation processes. It can be applied to different settings, like the argument evaluation of an individual agent or the (...) case of dialectic disputes between two agents (pro and con), or even in multi-agent collective argumentation. The latter case involves agents with possibly different arguments and/or opinions on how to evaluate them, leading to the possibility of considering multiple sets of arguments and attack relations. Two basic questions can be asked here, namely ‘what to aggregate’ and ‘how to aggregate’. The former concerns what kinds of entities do the agents intend to choose (arguments, attacks, assessments, etc.), while the second one focuses on which aggregation mechanisms yield rational choices (voting on arguments, merging procedures to obtain a common argumentation framework, deliberation processes, etc.). In particular, the question about the rationality of a collective argument choice relates this topic to Social Choice and Judgment Aggregation theories, while its associated strategic issues relate it to Game Theory. The research efforts on the disparate problems elicited by collective argumentation have generated a considerable corpus of literature that deserves an orderly evaluation. This survey is intended as a contribution to that end. (shrink)

ABSTRACTContrary to what some critics of epistemic democracy claim, the association between democracy and truth does not necessarily make the former inhospitable to conflict, contestation, and pluralism. With the help of John Stuart Mill and William James, truth can be interpreted so as to make it compatible with a democratic politics that appreciates conflict and dissent. In some circumstances, truth claims are politically relevant and should become the object of democratic deliberation.

The problems that arise from the presence of self-attacking ar- guments and odd-length cycles of attack within argumentation frameworks are widely recognized in the literature on defeasible argumentation. This paper introduces two simple semantics to capture different intuitions about what kinds of arguments should become justified in such scenarios. These semantics are modeled upon two extensions of argumentation frameworks, which we call sustainable and tolerant. Each one is constructed on the common ground of the powerful concept of admissibility introduced by (...) Dung in [10]. The novelty of this approach consists in viewing the admissibility of a subset of arguments as relative to potentially challenging subsets of arguments. Both sustainable and tolerant semantics are more credulous than preferred semantics (i.e. they justify at least the same arguments, and possibly more). Given certain sufficient conditions they coincide among them as well as with other semantics introduced by Dung. (shrink)

I offer a theory of art that is based on science. I maintain that, as any other human activity, art can be studied with the tools of science. This does not mean that art is scientific, but aesthetics, the theory of art, can be formulated in accord with our scientific knowledge. I present elucidations of the concepts of aesthetic experience, art, work of art, artistic movement, and I discuss the ontological status of artworks from the point of view of scientific (...) philosophy. (shrink)

O artigo busca elaborar um conceito de liberdade democrática como desenvolvimento de si, resistência à opressão e à injustiça epistêmica mediante engajamento crítico com as obras de Paulo Freire, Amílcar Cabral e Augusto Boal. No pensamento dos três autores, democracia, liberdade e desenvolvimento de si constituem uma tríade de mútua influência, de sorte que o pleno exercício de quaisquer desses itens é impossível na ausência de qualquer um dos outros dois. Trata-se de mostrar, além disso, a maneira pela qual a (...) opressão é compreendida nos trabalhos dos três pensadores como o oposto da liberdade, e a injustiça epistêmica, como uma dimensão psíquica da opressão. (shrink)

In this paper we provide a compact presentation of the verisimilitudinarian approach to scientific progress (VS, for short) and defend it against the sustained attack recently mounted by Alexander Bird (2007). Advocated by such authors as Ilkka Niiniluoto and Theo Kuipers, VS is the view that progress can be explained in terms of the increasing verisimilitude (or, equivalently, truthlikeness, or approximation to the truth) of scientific theories. According to Bird, VS overlooks the central issue of the appropriate grounding of scientific (...) beliefs in the evidence, and it is therefore unable (a) to reconstruct in a satisfactory way some hypothetical cases of scientific progress, and (b) to provide an explanation of the aversion to falsity that characterizes scientific practice. We rebut both of these criticisms and argue that they reveal a misunderstanding of some key concepts underlying VS. (shrink)